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init? 5le oils (ll? pSTOMACHTRDUBLB, 9-. THE HG T .an 1 I r "a arson... Indigestion a... ..;_Our' Burdens Are Our Blesssings When We Choose Them Wisely Cured by a Fair Use of Dr. Williams’ Pink Pills. No trouble causes spread suffering and discomforll than indigestion. The ailment} takes various forms. Some victims: are ravenous for food; others turn" ~sick and faint at the sight of? meals; but as a rule every meal is followed by intense pains in the; chest. heartburn, sick headaches; dizziness and shortness of breath; Indigestion assumes an obstinatei more wide- ‘form because ordinary medicines?" only subdue its symptomsnbut d0l not cure. Soâ€"eallcd predigestedi foods only make the digestion more; sluggish, and ultimately make the' trouble take a chronic form. ,' Dr. Williams’ Pink Pills cure in: digestion because they go right to the root of’ the trouble. They make new, rich blood that invigor-' ates weakened organs, thus strengthening the'cligestive system so that the stomach does its own work. i That is the Dr. Williams’. waysâ€"tho rational wayito cure inâ€" digestion. and ‘the ailments that? arise from it. This has been provâ€"‘ ed time after time in the published ,cures wrought by Dr. Williams'. {Pink Pills. Miss Blanche Wallace, iDartmouth, N. 8., .says:- “lisuf~ lfercd greatly with my head and stomach, and often took fainting 1spells. I could not retain anything ,ou my stomach and while I natur-. ally craved food I really dreaded mealtime with the pain and dis- comfort that followed. I tried a ‘ number of remedies, but got no relief. My mother wasusiug Dr. :W'illiams’ Pink Pills at the time ,with so much benefit that'she in- duced me to try them. The result was that soon the trouble had passed away, and I have since en- joyed the‘best of health.” Dr. Williams’ Pink Pills are sold by all medicine dealers or will be- sent :by mail at 50 cents a jox or six boxes for 82.50 by writing The Dr. Williams’ Medicine 00., Brockville, Out. I ._*___.____ GROWTH OF CO-OPERATION. societies Doing $20,510,000 Business in England. 112 The vitality of the coâ€"opcrative movement in England, which took its rise many years ago in a small way at Rochdale, continues undiâ€" minishe’d, says Zion’s Herald. The growth of the movement is shown strikingly by the fact that while in 1883 there were fifteen coâ€"opcra~ tive societies doing business of $782,295 at a profit of $43,949, in 1908 there were 112 such societies doing business of $20,510,000 at a profit of $88,890. Although in the last five years there has been a deâ€" cline in the number of societies from 12.5 to 112 there has been an increase in the volume of business transacted and in resulting pro- fits. _ In 1906 there were three tenant societies with a capital of $499,128, which in that year expended $249,â€" 033 'on building, While in 1908 the. number of these concerns had treb- led and the sum of $729,999 was expended on building. Through these'societies mechanics, artisans . ing. and clerks are enabled to procure' homes, and at the same time- the habit of thrift is strongly inculcat- ed. ..-¢‘....___ rinse SLEEPLESS BABIES ARE SICKLY PABlE‘ Wh n little ones are sleepless and cross it is a sure sign‘tha‘l Shop are not well. Probably the little stomach or the bowels is out \pf order. or the child may be sufâ€" fpl’ing from teething troubles. Give 'Blby’s.0wn Tablets and see how Wkly the child growswell and pp); and sleeps soundlyé-enot' the fuzgod sleep of “soothing” medi- dnes, but the natural isleep of hialth. Mrs. Edward Sieord, Masâ€" inouge, Que, says: “I have used aby’s. Own Tablets for indiges- iionfiand other troubles of childâ€" ,ood, and they always work like a, charm. They always keep my litâ€" tle one well.” Sold by medicine dealers or by mail at 25 cents a box from The Dr. William’s’ Medicine 00., Brockville, Ont. . .. ._.. ...,‘_.._._____. Mr; Greenâ€"“Now I’m going to tellyou something, Ethel. Do you know that last night, at your party, your sister promised to Imarr'y me? I hope you’ll forgive me :for taking her away?” Little Ethele‘Torgive you, Mr. Green! ’ ’ Ol‘éo'irrsc I will. Why, that’s what the sixth flxcqparty was for!” did nad taught- was insufficient to “Bear ye one another's bur- dens.”â€"â€"Galatians, vi., 2. It is an easy matter to talk dole- fully of the burdenswe must bear, t( ‘look out with the tearful eye and survey the whole race going on 1ts way with bent shoulders, drqu ping to the vast chasm of the grave 1n the dim hope of a burden from life. But to use our burdens as inâ€" spiration for poems of pessimism is to miss their purpose utterly. Man is a strange creature in this matter of burden bearing as in others. Take this man, for instance.” . who has been for years complain ing that his load was too much flr him. Now, at last,- his burden has been lifted; it is gone, and what is the first thing he will do, .vlnti but go forth assiduously seeking' new burdens? Men cannot be hay py Without them. There is a fine art in burden bear Some people think it is Ihcl art of making another carry the load while you carry the tag. wlule others imagine it is a. matter .f blinding~ yourself to what is on your shoulders. But it is in neither of these ways. Strange to say, it is a matter of carrying the burdens w: have by adding others to them. Many a man has died of a bl‘)l(€:l life from the weight of one little burden simply because he has BORNE IT AS A SLAVE. while others grow 'ever more erect with increasing loads because they take them up gladly, eagerly ohms ing to bear them. The shrill laughter of childhoid mellows into calmer, deeper joys of later years as duty comes into our vocabulary; we take up our wwk and discover the meanings of liv» ing. For a moment we may envy the child’s care free days, but who would lose for them that enriching of our hearts that has really drop~ ped into them from our burdens? Look over the richest lives the world has known and how heavy have been their loads. Lincoln with the nation’s woe upon him, Livingstone with a continent, and Jesus with a- world. Who could bear more and yet who could give more than these»? The world’s stream flows richer because of the gift of their courage, hope, and love. 1 Their cares were not their own; S Lithe principle involved they disred guided, and therefore felt no c0m_ they cared for others. This is the secret of joy in every way of life'. A woman never knows the joy of living, nor is her life a blessing in itself. until she bends beneath the burdens ‘of home and motherhood. The youth suddenly rises andleu- riches into manhood when he takes a home on his shoulders. Taking up the burdens of others we. not only lose the sense of the weight of our own, but we turn the whole matter of burden bearing in- to a process of strengthening, sweetening. and enriching life. In this the best is developed; here grow the fair flowers of sympathy, gentleness, forgiveness, and mercy; all the amelioratinginfluences of- life spring from the necessity of COMMON HELPFULNESS. This is the higher law of life, that we should find ourselves in serving others, that we should learn'love through helpfulness and sacrifice. This is what is meant by the. way of the cross, not a punishment to be borne, but a ministry to be shared, a chance to enter into other lives by taking up their loads. This would be a cold and desolate world if we never needed one an- other; if there were no drafts on sympathy. pity, tenderness. and help these fair blooms would soon perish: the godlikc in us could never be but for our human needs, our weaknesses, and our cares. Like | (lull slaves we'weuld lie inert under our own burdens, but for the call" of another’s need, bidding us arise and walk with him.~ Look into the faces on the street; you find depth, joy, light, and cheer never.in thosciwho care only for their own needs and ever in those who take into the area of thEir own lives the cares and needs of others. They have learned the secret of. liv- ingnwhich is to share life, and the secret of lightening our loads, which is to bear the burdens of others. , You will not need to burdens; you need not become a professional uplifter. Simply keep the life hospitable to the lives of others. making living a. business'of sharing strength and love. Never say to yourself, I have no strength to spare. and you shall find all of life. ‘. HENRY F. COPE. punctions if they chanced to be an- : gry with their brother, or to hate ' INTERNATIONAL Lussox, JAN. an. unâ€" Lcssou V. Some Laws of the hing-l (loin, Matt. 5. 17-26, 38-48. (lolib on Text, Matt. 5. 48. 'Verse 17. The lawâ€"The Jewish way‘ of designating the first five books of Old Testament literatziie. 18. One jobâ€"The smallest letter in the Hebrew alphabet. p .19. The apparent teaching cl; Jesus in this verse is that the miu~ utc observance and inculeatiou of' every detail of the law is Stl‘lf: lv necessary to him who is to be a member of the kingdom' of heaven. But, again, we are sure this curl-l not be the meaning of Jesus. lt'I has been explained, that nle of these least commandments docs notl refer to the law as it came from‘ Moses, but to the law as pcrf Med; and accomplished by Jesus. ‘20. Except your rightwusucss shall exceedwwvhat the scribes. (learned students, teu:be;'s. and judges of the law), and 'l‘hurisces admit them to the kingdom of. hen- ven. Instead of doing away with the requirements of the law, the Jews charged. Jesus actually (lc- ulunded more than the scribes, Will] all their zloudly proclainuul (lever; tion to the law. Compare Mattl ‘23. 2-3. 21. It was said to them of old time-This introduces a section (verses ’21-48)‘ wherein it is shown that the Old Testament and phariâ€"» saie view of life. is, inferior to that higher life which Jesus came . to csâ€" t‘ablish. This is done by means of six illustrations: (1) anger, (2) so- cial purity, (3) divorce, (4) oaths, 5) retaliation, (6) universal lovc.. Our lesson includes 1, 5, and 6. Thou shalt not killâ€"The Jews conscientiously kept the letter of commandment and ab- stained from the act of murder; but ' fi rc. m can s him. 22. I say untoyou~lnasmueh as ‘the former precept had conic from God, and Jesus claims for his in- junction an equal authority, he as sumes an equality with God. Every one who is angryâ€"All emo- tions of hatred and anger are sinâ€" ful, even if they do not issue in acts of violence. This is the first of a threefold, cumulative characteriza- tion of the spirit of hate. It means. unexpresscd anger, as distinguish- crl from the anger. which» breaks forth in contemptuous (lines, or “emptyvheadw, and thati which rashly employs a term imply- ing lack of intelligence (Thou fool). The judgiuenthhere is also a .threefold cumulative characteriza- ;tion of punishment. fcrs to the official local trialof thex murderer by the appropriate Jewish court, the )‘lenalty for guilt being death.‘ Sunbedrin of Jerusalem, with its seventyonc members. The bell, of the final divine judg- nent and its fearful consequences. 23. Thy gift at the altarâ€"Jesus loften appealed to the Jews’ rever- ence for the temple, but went there llimselflonly to teach. In this terse and the next he teaches that no act of worship is acceptable to God so. long as the worshiper bears a grudge against his neighbor. 25,26. Two interpretations are of- fered: (1) That a man lnust put away hatred from his heart if he would have the divine forgiveness; (2) that it is a matter of worldly prudence for a man to banish ill will if he would get along well with his fellows. Prison can mean either general punishment or the inter- mediate state, from_ which it was thought- possible to escape. The prisoner’s release, as soon as he has paid the final farthing of debt, is contemplated, and this excludes- the idea of hell. 38. Eye for . . . eye, I . . tooth for . . toothâ€"«The justification of this law lay in the limitation it put up- (n the. natural thirst for vengeance. “ 1); Live for the life ‘of all' epithet 1 This first re-‘ The council 'is the supreme. iii degree and kind, . was probably adapted {to that: crudel- [instincts-hf ‘an earlier “civilizationlEziod. 21. 23-25). . 39. Resist not . _ abrogates entirely tlz‘efight ofv'pri- vate vengeance. When a. vindic- tive spirit is let loosla it will not stop at a bare justice of like for like. The only safety is in the de- nial of allhumau right to retaliâ€" ate. , ' , . Turn to him the otherLâ€"The ligu ru ative language must be kept con- stantly in mind. Jesus spoke as an Oriental to Orientals. Otherwise he would not have been heard. We. must; follow, not the literalnworls, but the essential principle. new tainly.-.evi‘ldoers(and impostors 'U‘O not'to have their way without re straint. But forgiveness and on selfishness must have their way. must not be thinking continually of his rights, lot act as if his chief aim was to avenge every slight. '40. Let him have thy, cloak alsoâ€"~ shirt (coat). The. second illustraâ€" general principle is that a Christian man must be ready to suffer wrong or part with his goods for the late of peace. . 41. Whosoever shall compel theeâ€"eâ€" inhabitants of a village to carry lbaggage when troops; passed their =way. The inner spirit of the broad statement of the' Master is lo the effect that'one must be willing to ’labor freely for the public good. ' 42. The great word of this verse ,is'give. The love which dives. and service, is to replace the passion for ‘cxecuting vengeance in perSonal matters. A penurious disposition cannot stand before such an idea]. 44. Love your"€ncmiesâ€"~Jesus goes the old law one better. It {i (l Yul} 'say explicitly, Hate thine enemy (43). But it implied as much, and duty. rers with a haughty bigotry Jesus completely overrides Iin his plea for a universal good will ,which will unite all men in a coup lmon brotherhood. This is the lcgi ' cal outcome of verses 38-42. hunt for. 45. Sons of your Father â€"« Cod. i ever lchildren an ‘ love. example of generous >to the heavenly kingdom (verse 20), and which is summed up in the next verse. 48. Be perfcctwln love, as the Father in heaven is perfect in love. An absolute religious and social ideal, representing the summit of human attainment- toward which all .should strive. CURE!) HIS RHEUMATISM. Yarmouth. Np” June 2nd.<1908. “I have been bothered with Rheumatism for the past your and have taken a good many kinds of medicine and faunrl'no rm , lief for it. l “One (lay :\ frivud advised me to try Gin ‘ Pills, so I did, and after taking only one box of thenifl' felt like a new man. “T thought I would write you a few lines I to let you know how thankful I am for the relief they gave me. and would advise , all sufferers from Rheumatism to get G'in Plllfl.” W’M. (‘ONTY. Sample free it you write National Drug ‘ dc Chem. (‘o.. (Dem. W.L.l. Toronto. All 1 Dealers have Gin Pills at 50c. a bnx~76,for' v 32.50. V . p‘ â€"A “Do you know_that your chickâ€" ens come over into my garden?” l“l thought they must- be doing that.” . “Why do you think so ‘l’,’ “Because they never come back”. lthat Miss Lurke is! It is a well- dei she can endure such a vulgar and noisy maid.” .Charlieâ€"“What maid is that?” hair and the creaky voice.” Charâ€" lieâ€"“Bless your heart, old man, that is Miss L. herself! The other is the maid.” ..___.._*._..____ GOOD NEWS FDR THE DEAF. ‘ Avcelebrated New York Aurist has been selected to demonstrate to deaf people that deafness is a disease and can be rapidly and easily cured in your own home. treatment of his new method ab- solutely free. We advise all peo- ple who have trouble with their ears to immediately address Dr. ,Edward Gardener, Suite 914, No. 40 \Vcst Thirtyâ€"third street, New :ank (‘ity,. and We wish to assure. them that they will receive by re- turn mail, absolutely free, a “Trial Treatment.” ‘ This'priv‘itive ideaeof punishment, " ' . . eviléâ€"Jesns. The meaning5here' is plain: a? man The outer garment as well as lhc- tion of the unselfish temper. The , From the custom of compelling ll e~ gives in the true: spirit of l'Jl‘Ctlllfl‘ly » iccrtainly that represents the genâ€"v. ieral Old Testament idea «f social, 1 The Jews‘trcated all f.~r'...gn- ‘ disdain which; ‘ainounted to hatred. This national; jivho tieats all men lovingly, how»; they may treat him, sets us. l 46.47. The demand is for that exâ€" , icceding righteousness which is made k by Jesus a condition of entrance m- ‘ llick~"'\\l11at a sweet little. girl- ])ick-“Wlly, the,‘ big freckled creature with the red] He proposes ' to prove this fact b; sending to any person having trouble with their cars a trial tn’i’m‘ihnifliafié . . ln Lounox ~ Addiugton joining “. Deso- rcn SALE. of cultivation. ample buildings, 5 houses. bank barmaheep shed and stables. plant! of water and conveniences. magnificent VlBW.i of bay and river. Must be sold at oneo.f'-_ Thousand down. balance. spread over 10, years. Could well be divided between two friends. W of Saskatoon, Sank. close to Chum dlan Northern Railway and elevator. N l-zl grdogownsbip 38, R3 west of 3. , Price askodi Mint-be. sold. ~ '1 Close to corporation. of Renal!“ ton. 26 acres, on line of electrlofig ~ finest ’ poll- $10,000.00 ll? stingy, ” route. 180 acres ._; in a good stat. Beautiful 1-2 section, 12 miles northi ,. Make best bid and dealt gulckn,’ railway, suitable for peaches, pears. arr-‘2' .2 plan. etc. Beautiful situation. ample barns. abundant water. also tenant house and burns. Tor-ms easy. . JOHN N. LAKE, or WM. E. DYER,. 1M Klnl West. Toronto. . . .BREA-D AND BUTTER. ' The kings may care for capon I » Ahd cake and jelly. and flying, And some stew, And some with a bit of chine. But I tell you all and ever, If there’s nothing else. round to eat, . What’s better than bread and butt ter ' . With hunger to make it sweet! ‘ FIRE DESTROI’S C;_lSH AND VALUABLE. . ’ “.â€" Quite frequently a heading such; the above strikes. ’one’setteu-i l as itiou in the papers. ‘ it- is of people tokeep money in the l louse that may be destroyed byl l unexpected fire. .. Fire is not the only way in which; jyour money may disappear if kep lin the house. Thieves may brea. lthrougb and steal and-there are; j numerous ways in which your hard l earned cash may, be. lost toyou for: ever. The Traders Bank of Canada, »with over one Hundred Branche =iu Canada, offers special facilities. to Savings Bank Depositors..1’eoq ple who live in the country or some transact all their business by mail. Write to Advertising Department, lThe Traders Bank‘of Canada, To- ronto, mentioning this paper and they will send you a handsome lbooklet entitled, ‘jllanking by lMail," explaining how you may leasily do your banking safely and- promptly through_thc mail. ‘ ..___..__,,. ._.._... mm. This difference still lingers ’Moug women in all lands: 1' The rich ones ring their fingers, And the. poor ones wring their hands. ' â€"â€" _-x« iMothern, leo the children a Chance. Spanking does not cure children of bed- . .welling. There is a constitutional cause jforthis trouble. Mrs. M. Summers, Box W ,7“), \\ indoor, Onl., will send free to any mother b-er successful home treatment, lwilh full instructions. Send no month ;but write her to-da'y if your children lilro'uble you in this way. Don‘t blame the ‘l‘lnld, the Chances are it. can't help it. _ I‘hm treatment, also cures adults and aged lpeople troubled with urine difficulties by ,day or night. 7 _.__.._+_.;___. tains a light ecru shade rinse them gin weak coffee. and if you want a. dark shade use strong coffee. If ymihave no frame fasten a. sheet on a mattress and spread the curtains on this. pinning: them in such a manner that they \\ ill be .pcrfectly smooth and have. all the patterns of the border brought out. Place in the sun to dry. L ' Arrested, and Consumption Cured I Mr. G. D. Colwcll. of Wolkcrvillc, Ont. . wn mizken down with La Crippc in I“. ’ and it left him in very. bad condition. Ha ‘ says: I we: Allrun down and bordering on Consumption. 1 could not sleep at nights, had awful swcall, and coughed nearly the whole time. This is how i was when I began to take Psychinc, in a low nervous stale: but from the fin! bottle! begun to ' improva. It did marvels for me Ind brought me back to health in no time, making: new ’ man of me. it fortifies the body against . the lunch of La Grip and in I sure pro- ventnlive. I always to o Plychino if i feel a cold coming on and it put: no right in - no time." 0 HO E SH U 32 NWlTflglUT "QCIFRNE ' ForSnlcbollDrus'it n‘n‘d Baku, 503.13! p o. ‘ Dr. T. A. . SLOCUH UIITID, TOIONTO 5;, PR Nose Sl-KEEN ii ‘ n ‘5&.»5§+;v;*iT‘m-’f‘.. $ 7 Iforl’olk County, choice farm of ,7 _ 130 acres. in miles south-mutl“ of Bimcoe, solid brick residence. 10 topmost - - can do with kidney 3 distance from a Bank may easfly, ,, If it is desired to have the cur- i . a. How foolish: _ ,